Flavius Josephus, Antiquities of the Jews (English) (XML Header) [genre: prose] [word count] [lemma count] [Joseph. AJ].
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10.96

Now, a little time afterwards, the king of Babylon made an expedition against Jehoiakim, whom he received [into the city], and this out of fear of the foregoing predictions of this prophet, as supposing he should suffer nothing that was terrible, because he neither shut the gates, nor fought against him; yet when he was come into the city, he did not observe the covenants he had made, but he slew such as were in the flower of their age, and such as were of the greatest dignity, together with their king Jehoiakim, whom he commanded to be thrown before the walls, without any burial; and made his son Jehoiachin king of the country, and of the city: he also took the principal persons in dignity for captives, three thousand in number, and led them away to Babylon; among which was the prophet Ezekiel, who was then but young. And this was the end of king Jehoiakim, when he had lived thirty-six years, and of them reigned eleven. But Jehoiachin succeeded him in the kingdom, whose mother's name was Nehushta; she was a citizen of Jerusalem. He reigned three months and ten days.

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10.99

BUT a terror seized on the king of Babylon, who had given the kingdom to Jehoiachin, and that immediately; he was afraid that he should bear him a grudge, because of his killing his father, and thereupon should make the country revolt from him; wherefore he sent an army, and besieged Jehoiachin in Jerusalem; but because he was of a gentle and just disposition, he did not desire to see the city endangered on his account, but he took his mother and kindred, and delivered them to the commanders sent by the king of Babylon, and accepted of their oaths, that neither should they suffer any harm, nor the city; which agreement they did not observe for a single year, for the king of Babylon did not keep it, but gave orders to his generals to take all that were in the city captives, both the youth and the handicraftsmen, and bring them bound to him; their number was ten thousand eight hundred and thirty-two; as also Jehoiachin, and his mother and friends. And when these were brought to him, he kept them in custody, and appointed Jehoiachin's uncle, Zedekiah, to be king; and made him take an oath, that he would certainly keep the kingdom for him, and make no innovation, nor have any league of friendship with the Egyptians.

10.103

Now Zedekiah was twenty and one year's old when he took the government; and had the same mother with his brother Jehoiakim, but was a despiser of justice and of his duty, for truly those of the same age with him were wicked about him, and the whole multitude did what unjust and insolent things they pleased; for which reason the prophet Jeremiah came often to him, and protested to him, and insisted, that he must leave off his impieties and transgressions, and take care of what was right, and neither give ear to the rulers, (among whom were wicked men,) nor give credit to their false prophets, who deluded them, as if the king of Babylon would make no more war against them, and as if the Egyptians would make war against him, and conquer him, since what they said was not true, and the events would not prove such [as they expected]. Now as to Zedekiah himself, while he heard the prophet speak, he believed him, and agreed to every thing as true, and supposed it was for his advantage; but then his friends perverted him, and dissuaded him from what the prophet advised, and obliged him to do what they pleased. Ezekiel also foretold in Babylon what calamities were coming upon the people, which when he heard, he sent accounts of them unto Jerusalem. But Zedekiah did not believe their prophecies, for the reason following: It happened that the two prophets agreed with one another in what they said as in all other things, that the city should be taken, and Zedekiah himself should be taken captive; but Ezekiel disagreed with him, and said that Zedekiah should not see Babylon, while Jeremiah said to him, that the king of Babylon should carry him away thither in bonds. And be-

10.108

Now when Zedekiah had preserved the league of mutual assistance he had made with the Babylonians for eight years, he brake it, and revolted to the Egyptians, in hopes, by their assistance, of overcoming the Babylonians. When the king of Babylon knew this, he made war against him: he laid his country waste, and took his fortified towns, and came to the city Jerusalem itself to besiege it. But when the king of Egypt heard what circumstances Zedekiah his ally was in, he took a great army with him, and came into Judea, as if he would raise the siege; upon which the king of Babylon departed from Jerusalem, and met the Egyptians, and joined battle with them, and beat them; and when he had put them to flight, he pursued them, and drove them out of all Syria. Now as soon as the king of Babylon was departed from Jerusalem, the false prophets deceived Zedekiah, and said that the king of Babylon would not any more make war against him or his people, nor remove them out of their own country into Babylon; and that those then in captivity would return, with all those vessels of the temple of which the king of Babylon had despoiled that temple. But Jeremiah came among them, and prophesied what contradicted those predictions, and what proved to be true, that they did ill, and deluded the king; that the Egyptians would be of no advantage to them, but that the king of Babylon would renew the war against Jerusalem, and besiege it again, and would destroy the people by famine, and carry away those that remained into captivity, and would take away what they had as spoils, and would carry off those riches that were in the temple; nay, that, besides this, he would burn it, and utterly overthrow the city, and that they should serve him and his posterity seventy years; that then the Persians and the Medes should put an end to their servitude, and overthrow the Babylonians; "and that we shall be dismissed, and return to this land, and rebuild the temple, and restore Jerusalem." When Jeremiah said this, the greater part believed him; but the rulers, and those that were wicked, despised him, as one disordered in his senses. Now he had resolved to go elsewhere, to his own country, which was called Anathoth, and was twenty furlongs distant from Jerusalem; note and as he was going, one of the rulers met him, and seized upon him, and accused him falsely, as though he were going as a deserter to the Babylonians; but Jeremiah said that he accused him falsely, and added, that he was only going to his own country; but the other would not believe him, but seized upon him, and led him away to the rulers, and laid an accusation against him, under whom he endured all sorts of torments and tortures, and was reserved to be punished; and this was the condition he was in for some time, while he suffered what I have already described unjustly.



Flavius Josephus, Antiquities of the Jews (English) (XML Header) [genre: prose] [word count] [lemma count] [Joseph. AJ].
<<Joseph. AJ 10.81 Joseph. AJ 10.103 (Greek) >>Joseph. AJ 10.124

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